Islamic City of Marawi, Lanao del Sur- The Meranaws of Lanao should consider themselves lucky their cultural heritage would not be lost to the all-pervasive pressure of acculturation thanks to the efforts of the official government body protecting and promoting the rich history, culture, arts, and traditions of the Bangsamoro people in the Bangsamoro Autonomous Region in Muslim Mindanao (BARMM).
The Bangsamoro Autonomous Region in Muslim Mindanao (BARMM) consists of five provinces: Basilan (excluding Isabela City), Lanao del Sur, Maguindanao del Norte, Maguindanao del Sur, and Tawi-Tawi, plus the independent Cotabato City and a Special Geographic Area (SGA) consisting of 63 barangays of North Cotabato.
The Bangsamoro Commission for the Preservation of Cultural Heritage (BCPCH-BARMM) was established in 2019 as focusing on inclusive representation, preserving identity through documenting history and collaborating with institutions like MSU to safeguard their unique heritage for future generations. It supersedes older regional cultural bodies (like the BCH-ARMM from the 1990s), and functions under the mandate of the Bangsamoro Organic Law to preserve and write Bangsamoro history from a local perspective, and integrate it into the nation’s mainstream culture and historical narrative.
Since its inception, the BCPCH-Lanao del Sur in particular, has conducted nine seminar-workshops and trainings through its School of Living Traditions (SLT) designed to promote, preserve and popularize the Meranaw culture and arts, specifically the music, songs, chants, rituals and dances, and develop the art skills of the learners.
For its latest endeavor, the SLT introduced the fundamentals of the Sagayan war dance to 25 learners from all over Lanao.
“This is our first SLT Skills Training for 2026 and our first venture into the realm of traditional performing arts, in this case the Meranaw Sagayan ‘War Dance,” said Robert Maulana Marohombsar Alonto, BCPCH-Lanao del Sur Commissioner, during the launch of the 3-day program at the Sapadan Garden Resort in Heaven Diversion Road, Upper Lancaf, Brgy. Lomidong, this city.
“The Sagayan is not just a performing art per se. It has a story behind it, which is rendered in animated movements gracefully choreographed and executed that feature traditional martial skills enacted and performed artistically by Moro male performers acting as swordsmen engaged in dramatic swordplay. In the past, it was performed during special occasions like weddings, community celebrations, even spiritual cleansing rituals and the like,” Alonto noted.

The Sagayan originates from the Meranaw epic poem Darangen, mimicking warriors preparing for battle, featuring vigorous stomping, shield (klung) and sword (kampilan) movements, and representing the epic adventures of Prince Bantugan. It symbolizes strength, spiritual protection against evil, and is performed at celebrations like weddings to bring good fortune, accompanied by gongs and drums, and features colorful, elaborate warrior attire.
The Darangen is an ancient, oral epic poem of the Meranaw known for its 72,000 lines across 17 cycles, narrating heroic tales, societal values, and history, notably featuring Prince Bantugan.
A central episode in the epic known as Kiyaprawa’a ko Arkat Lawanen (The Abduction of Princess Lawanen). Princess Arkat a Lawanen (Lawanen), the beloved princess of Bumbaran, daughter of Queen Lalawanen and sister to the Ayonan (ruler) is bethrothed to Prince Mabaning Ndaw Rogong (Mabaning), the brave and noble prince of Gadongan.
However, Lawanen is abducted by Ayonan Dimasangkay of the kingdom of Sagorongan-a-Ragat, prompting Mabaning and his warriors to sail off to rescue his bethrothed, who is eventually returned to Bumbaran after an intense battle.
Sagayan, the war dance, recalls the battle to rescue Lawanen. Despite the clash, the rift ultimately ends in peace between the two kingdoms, making it a living heritage for protecting communities, reconciliation, and promoting peace among people.
In 2002, the Darangen was declared a National Cultural Treasure of the Philippines by the National Museum and a Provincial Treasure by the Lanao del Sur provincial government. The Darangen epic was also proclaimed as a Masterpiece of the Oral and Intangible Heritage of Humanity in 2005 by UNESCO (inscribed in 2008). It is the longest surviving epic poetry in the Philippines.

Having originated from the Darangen, Alonto stressed the Sagayan is part of this ‘living memory’ of ancient history of the Meranaw people of the Bangsamoro that has to be preserved, promoted and popularized as a cultural heritage on which their identity as Meranaw in particular, and as Bangsamoro in general, is anchored.
“To put it in perspective, the Sagayan encapsulates both elements of Ranao history and culture. And one that has history and culture is a civilization,” he added.
Traditionally, the dancers of the sagayan are dressed in atypical costumes based on mythological descriptions of Bantugan’s equipment in the epic Darangen. He was described as wearing the kapasti (a headdress in bright colors, like golden yellow, orange, and red interspersed with earthy tones such as dark green and brown, and adorned with brass bells with embedded mirrors), a long-sleeved top with the colors of the rainbow paired with a three-tiered skirt of red, green, and yellow, a klong (shield) made of the hardwood and with small bells, a kampilan (a large double-tipped war sword) tied to the wrist with five or seven holes decorated with animal hair, and a magerag (a shorter secondary sword).

As they dance to the rhythmic beats of the tagunggo (gong ensemble), the pulsing cadence of the music is showcased in the dance steps characterized by fast stomping, jumping, rolling, kicking, and a sweeping of the arms punctuated by the elegant curving movements of the hands. The dance is a vivid and powerful representation of the warriors’ preparation for battle, embodying strength, bravery, and spiritual protection. The movements of the Sagayan are dynamic and vigorous, mimicking the actions of a warrior preparing for battle.
The name “sagayan” is a loanword and comes from the Tausug word sagay, meaning “headhunter.”
Sining Pananadem
To ensure the Sagayan learners were properly mentored not just in the elements of dance, but also in its cultural and historical origins, the SLT tapped Mohammad Ali T. Hadji Usman, Artistic Director of the Sining Pananadem Cultural Troupe, the official and only all-Meranaw cultural dance troupe of Mindanao State University Main Campus, in this city.

A visual artist, stage performer, choreographer, and theatrical director, Usman been an active member of since his first year in MSU-Marawi and has performed in various local, regional, national, and international stages showcasing Meranaw culture. Few of his remarkable stints were his performances in Lamama, New York and in Malaysia particularly in Kuala Lumpur, Kota Belud and Kota Kinabalu. He is also one of the scriptwriters of Maharadja Lawana– a stage production sponsored by NCCA. In addition, he serves as the Head Pressman of the Office of Information, Press and Publication aside from being designated as the Artistic Director of MSU Sining Pananadem.
Usman demonstrated some moves of the Sagayan during the closing program of the training, starting with the Kaganap sa Sagayan which is a traditional chant performed before the Sagayan calling on the marinaw (spirits) of the warriors’ ancestors for protection, and victory in battle.


Since he joined the group in 1994, Usman said he was encouraged by the former Artistic Director Guimbo “Guy” Datu, to delve into the history and heritage of the Sagayan but even before that, he was immersed and influenced by his musically inclined family in Mulondo, Lanao del Sur, where he later found out that his grandfather was a master of the Sagayan.
“I am happy and thankful that the BCPCH and especially the SLT has included the preservation of our cultural treasures like the Sagayan to our younger generations,” Usman said.
Vanishing Art?
Asked if the Sagayan today is a vanishing art, Alonto replied ‘yes’ and ‘no’. “Yes’ because its absence from community-level events and festivities today is a conspicuous reality; and ‘no’ because it is still being performed by professional cultural dance troupes before exclusive audiences in a formal theatrical stage.
He stressed how its absence from the community is the yardstick that indicates the Sagayan has become detached from the community grassroots populace, and has transitioned to theatrical optics for entertaining foreign and local tourists as well as the wealthy classes in exclusive events. It is now very seldom performed in community events nowadays.

“The point is, absent its place in the community, the Sagayan is at risk of gradually vanishing from the collective memory of our young generations fixated on computer games, Facebook, TikTok, the latest IPhone, Hollywood Netflix, and the latest hip-hop dance style. I’m not saying we discard modern technology and Western art forms and entertainment altogether; what I mean is that these should not be the reason for forgetting our history, culture and traditions that made us who we are as a people and nation,” Alonto rued.
Despite this, Alonto remains thankful for Moro cultural dance troupes like Sining Pananadem for preserving indigenous Moro performing art forms from disappearing altogether in the face of aggressive Western acculturation.
Culture Bearers
During the closing program of the event, the 25 learners were divided into three groups named Bantugan, Mabaning and Madale (after main characters of the Darangen) and competed in a friendly competition to showcase through a live performance the basic skills they’ve learned in the SLT, impressing the judges with their admirable skills gained after only three days of basic training.

As cultural workers, this School of Living Tradition is more than a program – it is the heartbeat of our mandate. It reflects our resolve to serve with purpose and persevere through challenges, knowing that our heritage deserves to endure,” said Salahudin M. Alonto, BCPCH-Lanao del Sur Community Affairs Officer in closing the event.
“Every step taken in this journey strengthens the Meranaw story. Through this SLT, the BCPCH continues to stand not just as an institution, but as a faithful steward of cultural memory and a gateway for the generations to come.”
A short video featuring highlights of the closing program can be viewed by clicking this link.
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